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Be My Lupercalentine

While Valentine’s Day may have no intentional link to Lupercalia, its current meaning has more in common with the eros of ancient Roman fertility festival than the self-sacrificing agape of St. Valentine. It could be yet another attempt by the early Christian church to co-opt an existing pagan holiday, but I think this time it might just be a case of ‘old habits die hard’.

St. Valentine's skull in its reliquary on display in Rome.

St. Valentine’s skull in its reliquary on display in Rome. Not at all creepy or weird.

A University of Kansas literature professor named Jack Oruch (Associate Professor Emeritus, Former Associate Chair of English, Medieval and Early Modern English Literature) recently popularized the claim that the link between the two holidays is due to Chaucer and his homies, but while Gelasius may not have deigned to replace Lupercalia with the loftier St. Valentine’s Day, the evidence that he moved to strike the holiday from existence is indisputable.

Lupercalia had already replaced the earlier purification ritual of Februalia, which (according to Ovid, anyway) took place in the last Roman month, on the ides (February 13-15). The symbolism of a year-end purification ritual in springtime rainfall seems fitting, but Lupercalia celebrations just sound like more fun. Pope Gelasius wasn’t willing to tolerate people sacrificing goats and dogs, then running around the perimeter of the city naked (save the skinned carcass of the goats and dogs), whipping the women who had lined up to watch with strips of the skin. He tried to put an end to Lupercalia with some clever re-branding in 496 A.D., but it doesn’t seem to have held. Sure, no one calls it Lupercalia, but examine how most people celebrate this ‘holiday’ and I think you’ll agree that much of the original spirit of the occasion remains intact.

Whip it. Whip it good.

Whip it. Whip it good.

We owe our very notion of romance to the Romans, or at least the word. Somehow I doubt our collective cultural concept of a ‘romantic’ evening has space for a nude romp with freshly skinned sacrifices, but Eros is still the type of love that comes to mind when people think of romance; further evidence that as we lose touch with the original meaning of words, we lose our ability to define and analyze reality in an effective way.

Gifts are tiny sacrifices we make toward our loved ones. The gift of twelve red roses has deep and varied esoteric meaning depending on the tradition, and flowers may have been the earliest gifts ever given. Small candies presented in heart-shaped boxes mimic the sweets ritually presented to the ancient gods. Even the heart shape itself has an ‘obscured’ origin - originally a green ivy leaf which slowly changed to the red shape we know and love today. Even Cupid is accused of being a cover for Nimrod (Baal/Tammuz/Osiris/every other Mesopotamian god), since his story dovetails at points with the tale, though I don’t recall Cupid building the Tower of Babel. (To be fair, I wasn’t paying attention for a while. He may have.)

Wait, maybe they ARE building the Tower of Babel.

Wait, maybe they ARE building the Tower of Babel.

Oddly enough, people hypothesize that Lupercalia has roots in the ancient Greek tradition of the Lycaea, which is the conceptual and etymological root of lycanthropy, with rumored traditions of ritual human sacrifice and cannibalism. That’s a weird left turn even I’m wary to explore. Let’s leave that one in the shadows for now.

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The Dark Shadow of Groundhog Day

Animal worship? Mass gatherings devoted to seemingly pointless behavior? I smell ritual magick. (Or is that hippies? I can’t tell.)

Trapped in a loop.

Trapped in a loop.

According to old Wikipedia, a diary entry from 1841 points to a German tradition of observing the behavior of groundhogs on Candlemas. If it sees a shadow, meaning the sun is out, he retreats for another six weeks of napping. If not, spring has started and it’s time to go find a lady groundhog (or whatever it prefers, no judgement here).

Candlemas, or ‘The Presentation of Jesus at the Temple‘, is an obscure Christian holiday which references an even obscurer Jewish tradition of post-natal ritual purification. Known as ‘pidyon haben‘, or ‘redemption of the first-born’, and said to have occurred 40 days after Jesus’ birth, it is the source of the line “two turtle doves” in the Twelve Days of Christmas.

Interestingly, Imbolc is usually celebrated around February 1st as well, which is halfway between the Winter Solstice and the Spring Equinox. This is one of four ‘cross-quarter’ days and was regarded as the start of Spring. (The other days are Samhain (a.k.a. Halloween), Beltane and Lughnasadh. Is Candlemas yet another attempt by the early Christian church to co-opt a pagan holiday? Color me shocked.

An alternative hypothesis is that due to confusion regarding the calendar, the groundhog fetish is a way to ‘split the difference’ between the traditional view of Imbolc as start of Spring (when the days start to be noticeably longer), and those who regard the Vernal Equinox (six weeks later, when the days become longer than the nights).

The Jungian in me can’t help but focus on the archetypes involved. Coming out of a warm dark hole into cold, bright light to be confronted by your shadow? Sounds more like life than I care to admit. If only that little guy would turn around and face the sun.

Ancient occult engraving.

Ancient occult engraving.

Blow Out the Candles

You say it’s your birthday
It’s my birthday too–yeah
They say it’s your birthday
We’re gonna have a good time
I’m glad it’s your birthday
Happy birthday to you.

-The Beatles

I sure hope that’s a joint, Gramma.

Every year we gather our closest friends and relatives to celebrate another trip around the sun with a strange little ritual. A cake is baked in our honor, covered with sweet icing, and ringed with lit candles. A song is performed by the attendees, at the conclusion of which the birthday celebrant is urged to blow out the candles while making a silent wish.

Why?

The cake carries similar symbolism as bread, of life. Taken this way, the phrase “eat your cake and have it, too” suddenly has a much more profound meaning; namely, that you can’t live your life and remain in a single moment within it. You can’t enjoy your piece of cake if you’re worrying about keeping it for later.

Early Greeks, as offerings to Artemis, would bake round honey cakes and frost them to look like the Moon. Candles were placed on top to mimic it’s light. Some sources claim that the origin of blowing out the candles began with this offering, and that the wishes were carried on the smoke up to Artemis, who would only grant said wish if all the candles were blown out at once.

Bring me cake, I grant wishes.

The candle is also symbolic of life and consciousness (as well as many other things that don’t apply here; candles are also illumination/phallic/fire/potential energy but that’s for another ritual). The Germans or Swiss added the tradition of having a candle for each year of life, which is great for kids but kind of puts a damper on your wishing potential as you age.

The song is a form of ritual chanting, albeit a simple and often clumsy one. I have never met anyone who didn’t know the words to The Birthday Song (which is oddly embroiled in it’s own head-scratching copyright mess).

Then we’re supposed to ‘blow out‘, extinguishing the candles, symbolically putting away another year and smoke-signalling our silent intention to Artemis for consideration.

The wish, made silently, told to no one else it never come true. An intention made known to no one, powered by the collective energy of the party-goers. When else could you convince everyone you know to come to your house for a little old-fashioned ritual magic?

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