Archive for the ‘ Paganism ’ Category

The Dark Shadow of Groundhog Day

Animal worship? Mass gatherings devoted to seemingly pointless behavior? I smell ritual magick. (Or is that hippies? I can’t tell.)

Trapped in a loop.

Trapped in a loop.

According to old Wikipedia, a diary entry from 1841 points to a German tradition of observing the behavior of groundhogs on Candlemas. If it sees a shadow, meaning the sun is out, he retreats for another six weeks of napping. If not, spring has started and it’s time to go find a lady groundhog (or whatever it prefers, no judgement here).

Candlemas, or ‘The Presentation of Jesus at the Temple‘, is an obscure Christian holiday which references an even obscurer Jewish tradition of post-natal ritual purification. Known as ‘pidyon haben‘, or ‘redemption of the first-born’, and said to have occurred 40 days after Jesus’ birth, it is the source of the line “two turtle doves” in the Twelve Days of Christmas.

Interestingly, Imbolc is usually celebrated around February 1st as well, which is halfway between the Winter Solstice and the Spring Equinox. This is one of four ‘cross-quarter’ days and was regarded as the start of Spring. (The other days are Samhain (a.k.a. Halloween), Beltane and Lughnasadh. Is Candlemas yet another attempt by the early Christian church to co-opt a pagan holiday? Color me shocked.

An alternative hypothesis is that due to confusion regarding the calendar, the groundhog fetish is a way to ‘split the difference’ between the traditional view of Imbolc as start of Spring (when the days start to be noticeably longer), and those who regard the Vernal Equinox (six weeks later, when the days become longer than the nights).

The Jungian in me can’t help but focus on the archetypes involved. Coming out of a warm dark hole into cold, bright light to be confronted by your shadow? Sounds more like life than I care to admit. If only that little guy would turn around and face the sun.

Ancient occult engraving.

Ancient occult engraving.

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Blow Out the Candles

You say it’s your birthday
It’s my birthday too–yeah
They say it’s your birthday
We’re gonna have a good time
I’m glad it’s your birthday
Happy birthday to you.

-The Beatles

I sure hope that’s a joint, Gramma.

Every year we gather our closest friends and relatives to celebrate another trip around the sun with a strange little ritual. A cake is baked in our honor, covered with sweet icing, and ringed with lit candles. A song is performed by the attendees, at the conclusion of which the birthday celebrant is urged to blow out the candles while making a silent wish.

Why?

The cake carries similar symbolism as bread, of life. Taken this way, the phrase “eat your cake and have it, too” suddenly has a much more profound meaning; namely, that you can’t live your life and remain in a single moment within it. You can’t enjoy your piece of cake if you’re worrying about keeping it for later.

Early Greeks, as offerings to Artemis, would bake round honey cakes and frost them to look like the Moon. Candles were placed on top to mimic it’s light. Some sources claim that the origin of blowing out the candles began with this offering, and that the wishes were carried on the smoke up to Artemis, who would only grant said wish if all the candles were blown out at once.

Bring me cake, I grant wishes.

The candle is also symbolic of life and consciousness (as well as many other things that don’t apply here; candles are also illumination/phallic/fire/potential energy but that’s for another ritual). The Germans or Swiss added the tradition of having a candle for each year of life, which is great for kids but kind of puts a damper on your wishing potential as you age.

The song is a form of ritual chanting, albeit a simple and often clumsy one. I have never met anyone who didn’t know the words to The Birthday Song (which is oddly embroiled in it’s own head-scratching copyright mess).

Then we’re supposed to ‘blow out‘, extinguishing the candles, symbolically putting away another year and smoke-signalling our silent intention to Artemis for consideration.

The wish, made silently, told to no one else it never come true. An intention made known to no one, powered by the collective energy of the party-goers. When else could you convince everyone you know to come to your house for a little old-fashioned ritual magic?

May and June – Major and Junior?

The month of May is most often associated with Maia, the Greek earth-goddess and wife of Vulcan. Her son, Hermes (aka Mercury), has a festival in his honor on the ides of Maius.

Maia, Greek earth-goddess, wife of Vulcan

Good get for a god mostly associated with tires and Spock.

June is the most common month for weddings, and it’s no surprise that Juno is both a goddess of marriage and fertility.

Juno

er, wait…

Juno and Jupiter

That’s better.

So, at least we can put a face to a name, and an attribute to each month, but does that even matter?

An alternative hypothesis for the meaning behind the months May and June come from the roots of both of their names. According to Ovid, Maia comes from Latin maiores, or “majors”. Juno is acknowledged to come from iunior (via iuvenis), meaning ”younger”. This gives us the “elders and youngers” or the “majors and minors“. Considering the remaining months of the Roman calendar were numbered, (aside from the first two, Martius and Aprilis), it seems reasonable to assume that their names were a tribute to all of the gods, rather than a couple goddesses who are barely discernible from each other.

Just remember next May come Beltane, the big fire is for the major gods. Tip one back at your first bonfire in their honor.

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